Session 8 – TANTRA

In Tibetan Buddhism, or Vajrayana, the term refers to various kinds of texts (medical, astrological Tantras, etc.) and more generally to the systems of meditation of our tradition. There are four classes of these esoteric texts and treatises, and they form the heart of Tibetan Buddhism. Thus Vajrayana Buddhism is also known in Tibetan as Tantrayana, or the Tantric vehicle to enlightenment.


Today the term Tantra is sometimes misunderstood or even misused in the West. Made out to be synonymous with eroticism and licentiousness, there are myriad books and websites claiming to help students harness the Tantric teachings as a means to great sex and financial success. There are even commercial relationship workshops promising better sex through sensual Tantric training. But most Tantric practices involve no sex, and Tantric yoga is best practiced under the guidance of an experienced and qualified teacher.

Of course, sexuality is a healthy part of life, and the sexual drive is one of the most powerful energies in us. Although Western religions seem to have lost touch with the wisdom of the body and the sacred dimension of sexual energy, Tantric adepts through millennia have worked to find ways in which to integrate that energy into spiritual practice, and turn this powerful force into rocket-fuel-like propellant on the path of spiritual ecstasy and transcendence. In ancient India, this became the practice known as sacred sex, practiced with a certain amount of ritual and using specific ritual sexual practices, including maithuna–coupling with minimal movement, and holding of or even abstaining from orgasm in order to increase self-control and to purify desire.

This practice–given the right intention, training, guidance, concentration, and conditions–can sublimate and transmute sexual drive into higher, more spiritual aspirations. Through practices known as seminal retention, “melting and blazing,” the “all-consuming fire of total embrace,” “mystic heat,” and so forth, advanced practitioners have been able to redirect the release of energy upward through the body, opening all the chakras in continuous waves of full-body, orgasm-like bliss and consciousness. Quite a contrast–in purpose and experience–to the more typical, brief, downward-releasing sexual climax, usually followed by dullness and sleep.

This transformation of energy is Tantra’s capacity for developing samadhi (concentrative absorption), expanding consciousness, and opening into meditation. More than 1,000 years ago, the yogis of Bengal and Orissa in India developed this spiritual art, and a few still practice it in an underground fashion, as do the Tantric yogis and lamas of Tibetan Buddhism, where it still continues in the fullest form today.

Many Tantric practices, as I mentioned, do not involve a literal union of two people, though they are based in the symbolic synthesis of male and female, solar and lunar, compassion and wisdom. One such fundamental aspect of Tantric practice is Tantric medicine, an ancient methodology for healing both body and soul. Working with the so-called “subtle” body, which includes the various “sheaths” or dimensions of our being from corporeality on up, Tantric medicine employs diet, fasting, breath and energy practices, initiations, visualizations, mantras, mudras (ritual gestures), and yoga, along with a knowledge of the body’s chakras and subtle energy (prana) channels to remove blockages and correct damage. By purifying the body along with the energy, the mind, and the spirit, this process can strengthen the immune system and prevent disease and mental imbalance and instability, and promote longevity, vitality, and spiritual and emotional development.


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